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Journal : Indonesian Journal of Islamic History and Culture

Tradisi Ureh dalam Bercocok Tanam pada Masyarakat Desa Keude Krueng Sabee Kabupaten Aceh Jaya Asyura; Abdul Manan; Ruhamah
Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (616.28 KB) | DOI: 10.22373/ijihc.v1i2.676

Abstract

This paper is entitled Ureh Tradition in Farming in Keude Krueng Sabee Village Community, Aceh Jaya Regency. This study focuses on the local wisdom tradition of the community in farming (rice plants). The purpose of this paper is to find out more about the history, implementation processions, and community responses. The type of research used is a qualitative approach with observation, interview and documentation techniques. Data were analyzed through descriptive qualitative approaches, and natural setting. The results showed that the ureh tradition is a community habit that they practice in the context of farming, and its implementation is individual. Ureh is a tradition of protecting plants from pests in the form of a mystical fence. The ureh tradition is practiced from the nursery to harvesting. There are two forms of implementation: (1); zimat with conditional objects, (2); its zimat only. The ureh tradition in the form of a mystical fence is rarely practiced by the community, and is considered irrelevant, except only in rural communities, but for people close to urban areas they use “modern” ureh which is considered more effective and efficient.
DAYAK-DAYAK KENDURI TRADITION AT THE DEATH EVENT IN BLANG POROH VILLAGE, LABUHANHAJI BARAT DISTRICT Rizki Maulana; Abdul Manan; Ruhamah
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (397.752 KB) | DOI: 10.22373/ijihc.v2i2.1321

Abstract

This study aims to determine the history of the Dayak-dayak feast, the process of the Dayak feast, the meaning contained in the Dayak-dayak feast and the social impact of the Dayak-dayak feast. The research method used is a qualitative method and the research instruments are interviews and documentation. In addition, researchers also collect data from print and electronic media. While the data sources, the researchers took directly from the keuchik, traditional leaders, religious leaders and the community, especially women who were experts or were directly involved in the implementation of the Dayak-Dayak feast tradition. The data obtained were analyzed using descriptive methods by reducing the data, displaying the data and drawing conclusions in order to provide answers about the research objectives. Discussing the history of the Dayak-Dayak feast and the beginning of the tradition, the people of Blang Poroh Village do not know for sure about the answer, because this tradition has been passed down from generation to generation. The Dayak feast is held on the second day of the third night of the corpses in the graves, the process of cooking the Dayak begins after the midday prayer at around two o'clock, the people of Blang Poroh Village, especially their neighbors and sisters, come together to the funeral home to help the process of making Dayak cakes. The meaning contained in the Dayak feast is other than family alms intended for the deceased as well as the bed or mattress of the deceased in the grave. With the Dayak feast, they could have a high social impact on the community because they could gather and strengthen friendships.
Co-Authors A.A. Ketut Agung Cahyawan W Abd. Razak Abdul Hadi Abdul Hadi Abdul Hadi Abdul Karim Agus Dana Permana dan Rostaman ., Agus Dana Permana dan Rostaman Ahmad Nalhadi, Ahmad Ahmad Zaki Husaini Al Yasa Abubakar Amiruddin Amiruddin Amiruddin Amiruddin Andi Safrizal Andik Kurniawan Anwar Daud Asnawi Muslem Asyura Bayu Kurniawan Cecep Kusmana Cut Intan Salasiyah Cut Putroe Yuliana Dara Yusnida DARINI SRI UTAMI Dei, Abdul Rajab Dicky Wirianto Dwi Budi Santoso Endang Mugiastuti Fauzi Ismail Firdanis Setyaning Handika Fyka, Samsul Alam Habiburrahim Habiburrahim Hakim, Nasruan Harianto Respati Harviyaddin, Harviyaddin Hidrawati, Hidrawati Husaini, Ahmad Zaki Ikhwan Ikhwan Ilahiyyah, Hidayatul Iping Rahmat Saputra Iwan Marwan, Iwan Jovial Pally Taran Kamarullah Kamarullah Khairi Parwita Khairisman Khairisman Khairisman, Khairisman Lailiyah, Hidayatul Laode Sabaruddin Loekas Soesanto Luthfi Auni Maftukhin Maftukhin Mahmud Hamundu, Mahmud Mahmudi, Hadi Misri A. Muchsin Mohammad Efendi, Mohammad Muchsin, Misri M. Muhammad Arif Fadhilah Muhammad Arifin Muhammad Arifin Muhammad Imron, Muhammad Muhazar Muhazar Muhazar, Muhazar Mukhsin Nyak Umar Mulia Mulia Mulia Mulia Musadar Mappasomba Mustain Mustain Muzakki Muzakki, Muzakki Nanda Ria Nasruan Hakim Nur Arafah Nuraini Mannan Prastyani, Noviana Pratama, Willy Dhika Rachman, Nurul Ristanti Rachmawati, Windasari Rahmad Syah Putra Rahmad Syah Putra Rahmad Syah Putra, Rahmad Syah Rahmad Syahputra Rahmat Syahputra Rasyad Rasyad Rita Safari Rizki Maulana Ruhamah Ruhamah Safuan, Laode Sahari, Sariamin Saifuddin A. Rasyid Sakhidin Sanusi Ismail Saprijal Saprijal Saprijal Saprijal Sari, Lintang Yunita Siti Habsari Pratiwi, Siti Sumiman Udu Syahputra, Rahmad T. Lembong Misbah Tathahira Tathahira